A first draft of this essay was presented at the 2017 ELO Conference at Porto, in a panel organized by the "Nar-Trans" group of the University of Granada.

Even as the first biography of Kathy Acker appears, we have word of a newly assembled Acker archive in Cologne, under the curatorship of Daniel Schulz. The gist of which, could be to re-orient Acker's personal relationships to "the politics inherent in Acker's life."

"[T]ranslation is merely a preliminary way of coming to terms with the foreignness of languages to each other." (Walter Benjamin, "The Task of the Translator" [1921])

Instead of simply reviewing Vibrant Matter byJane Bennett (Duke 2010), author Dale Enggass applies Bennett's "Political Ecology of Things" to longstanding (and not yet resolved) themes of salvation, materialism and transcendence in Melville's Moby-Dick and Pamela Lu's Ambient Parking Lot.

Bergthaller's essay originally appeared in the collection, Ecological Thought in Germany. It is reprinted here, with permissions from Lexington Books, as part of an ebr gathering on Natural Media (December 2019).

Addressing a lacuna in games studies, Jason Lajoie makes a case for why a queer games studies is needed, and he shows how these two areas of study are united in Bonnie Ruberg's and Adrienne Shaw's collection.

What binds literature, electronic literature and games is "the shaping and networking of the imagination." Drawing on the ideas of Damasio, Walton and Sartre, Gordon Calleja looks at the synthesizing role of the imagination in narrative indie games.

Beginning as a talk delivered at the National University of Kyiv-Mohyla Academy, Ukraine May 17, 2017, now edited and amplified for publication in the electronic book review and the 2018 collection of ebr essays forthcoming from Bloomsbury Press.

Repetition, gestural abstraction and depictions of noise; anabsence of narrative causation, a multiplicity of micro-narratives and opacity of material communications: The digital narrativity observed and created by Will Luers is equally applicable to the films of Stanley Kubrick or the paintings of Hieronymous Bosch - which implies a longer continuity (and less radical transformation?) than we might have expected. Indeed, Luers argues that "networks and nonlinear systems" might better be understood as "something deep in our brains," even as narrative may be regarded "as a necessary construct, but not the complete picture of reality."

If it's true, as Leiya Lee argues, that Akira Mizuta Lippit turns Derridean theory into a system, then it's a system grounded in ghostly presences (not least Derrida's own presence in film).

"More is not necessarily more. Faster is not necessarily better. Big data is not necessarily better." In the effort to capture and make available data about people, digital humanities scholars must now weigh the decisions of what and what not to share. Geoffrey Rockwell and Bettina Berendt address the new ethical issues around “datafication” in an age of surveillance.

A review of Aesthetic**Animism, so vulnerably personal, and at the same time so pragmatically organized, that it might just suggest a possible future for scholarly and creative scholarship: a digital practice that (in Jhave's words) "distends selves towards collectivities that remind it of oblivion." For the moment, that inevitability is avoided by the book's receipt of the 2017 N. Katherine Hayles Award for Criticism of Electronic Literature.

"Even among the Greeks and Romans, the most advanced nations of antiquity, money reaches its full development, which is presupposed in modern bourgeois society, only in the period of disintegration."- Karl Marx, Introduction to A Contribution to the Critique of Political Economy

Though scholars of literature and the arts remain skeptical, Strunk explores some of the ways "videogames are making the transition into being objects worthy of artistic attention."

Reflecting on the genealogy and histories of "transgressive textualities" and text generators, Aquilina offers readings of texts by Swift, Dahl, Orwell, and Borges to consider the terms and issues involved in situating text generators as transgressive.

In her discussion of the textual, technical, and figurative characteristics of Graham Allen’s Holes (2017), Karhio “argues that [Allen's text] is not a landscape poem in the customary sense” and explores the ways in which the digital platforms deployed in the project’s creation and publication contribute to the signifying structures that “challenge the idea of landscape as symbolic representation of the inner world of the speaking subject.”

Reading practices have changed along the course of history. Before the ‘democratization’ of the written word - from Homer's Iliad to the medieval troubadours and to more recent public and private oral reading traditions -, reading has long been associated with listening. Today, in the age of algorithms and ‘smart’ interfaces, the sharing of language between humans and computational devices is increasingly ubiquitous and, with the standarization of artificial intelligence systems like Siri, Cortana, and Google Now, we are starting to speak and to listen to machines. In the field of digital literary creation, one example of aesthetic reflection on the questions raised by such networked ‘smart’ interfaces is John Cayley's The Listeners (2015), "a linguistic performance — transacted by visitors and Amazon’s voice-activated Artificial Intelligence and domestic robot, Alexa" (Cayley, 2015b). Through an analysis of The Listeners, articulated with Bernard Stiegler’s notion of the digital pharmakon, this paper aims to reflect on the encounter between literature and digital technologies. Three ideas will be highlighted: 1) the ways in which the technical, economic and political layers that constitute our digital devices pre-determine their usage (how they operate and are operated); 2) the automatic processing of language and orality as interfaces of mediation between humans and “smart” devices; 3) the literary implications of aurality and aurature.

In this review of Mark Seltzer’s The Official World, Ulmer reflects on the interdependence of “the official” and “the unofficial” in contemporary constructs of reality.

In a review that addresses (and exposes) the founding myth of the "digital humanities" (DH), formerly known as "humanities computing,” Roberto Simanowski and Luciana Gattass measure just how much the 99 articles collected by Mathew Gold and Lauren Klein have overturned "academic life as we know it."

Amazon’s Alexa, Apple’s Siri, Microsoft’s Cortana, and Google Now: How will our encounters with these intelligent personal assistants - robots we’ve invited into our homes to speak with and listen to us, who share this data with vectorialist institutions that monitor our networked transactions - alter both human language and our efforts to lead meaningful lives? In a wide-ranging, philosophical essay that exposes various myths of computation while presenting a candid assessment of the rapidly evolving culture of reading, poet John Cayley speculates that literature will be displaced by aurature. Listen up, readers: A major challenge in the programming era will be to develop linguistic aesthetic practices that intervene significantly and affectively in socio-ideological spaces thoroughly saturated with synthetic language that are largely controlled by commercial interests. The time for aesthetic experiments that disrupt the protocols of a still-nascent aurature is now.

This essay was reprinted in part for the Handbook on Electronic Literature (Bloomsbury 2018).